關(guān)于大學(xué)英語作文集錦五篇
在生活、工作和學(xué)習(xí)中，大家都不可避免地會(huì)接觸到作文吧，作文一定要做到主題集中，圍繞同一主題作深入闡述，切忌東拉西扯，主題渙散甚至無主題。還是對(duì)作文一籌莫展嗎？以下是小編為大家整理的大學(xué)英語作文5篇，希望能夠幫助到大家。
大學(xué)英語作文 篇1
In China, students have to study all the time, they need to take all kinds of important exams, their parents want their kids take the first place, so students bury their heads in the books.
When talking about Chinese kids and foreign kids, it has been admitted that Chinese kids are good at exams, while foreign kids are good at hand work. I think hand work is more important than the exam, students need to do some work to make themselves’ living. Chinese students need to join more activities, it can not only help them broaden their vision, but also can improve their overall quality.
Besides getting high scores, students also need to learn to do some hand work, or they will become bookworms. Parents should not care so much about the exams, they should give the children more freedom, exam is not everything.
大學(xué)英語作文 篇2
College Students’ Starting Their Own Undertakings
Nowadays there are many college students who choose to start their own undertakings instead of finding a job after graduation. The government encourages this practice, and provides many preferential policies and facilitation measures for college students. This phenomenon has aroused great concern from the whole society.
However, why do so many college students take the way of starting their own undertakings? Firstly, college students are facing severe employment situations. Many college graduates couldn’t find ideal jobs, which forces them to set up their own businesses. Moreover, some ambitious college students are not satisfied with being employed by others. They want to develop and prove their talents by running their own businesses. Besides, the government’s encouragement and the media’s reports on college students venture stars have stimulated more college students’ enthusiasm to take this way.
As for me, it is a good choice for college students to start their own undertakings. However, it is a very difficult cause, which needs firm determination, clear mind, ability to endure hardship and a feasible project. Therefore, think it over and make full preparation before you decide to start your own business.
大學(xué)英語作文 篇3
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
大學(xué)英語作文 篇4
Free admissions to museums
1、越來越多的博物館現(xiàn)在免費(fèi)向公眾開放，目的是。
2、有的人認(rèn)為這樣做會(huì)帶來一些問題。
3、在我看來。
本次四級(jí)考試作文題目較為簡單，而且對(duì)于考生來說較為熟悉，與20xx年1月的四級(jí)考試的作文題目大學(xué)校園能否向游人開放極其類似，表面上屬于社會(huì)類話題，實(shí)際上屬于社會(huì)熱點(diǎn)現(xiàn)象，但是從深層次分析，依然與我們大學(xué)生有密切關(guān)系，話題難度不大。進(jìn)一步體現(xiàn)了作文題目的校園性與社會(huì)性的有機(jī)結(jié)合，還是側(cè)重對(duì)于考生基本功的考查和測(cè)試。下面就題材和體裁兩方面進(jìn)行點(diǎn)評(píng)。
具體來說，首先在題材上，沒有違背四級(jí)考試常考的與大學(xué)生生活相關(guān)，兼顧社會(huì)熱點(diǎn)的原則，也在我們點(diǎn)點(diǎn)英語四級(jí)教學(xué)團(tuán)隊(duì)的授課范圍之中，尤其是我們?cè)谂R考前給出的沖刺預(yù)測(cè)作文中的句型和短語全部可以用在本次作文中，但又體現(xiàn)了細(xì)微變化，從上次四級(jí)考試的'關(guān)注白色污染，到這次的關(guān)注博物館免費(fèi)開放來看，命題重點(diǎn)悄悄的由原來側(cè)重于校園中的學(xué)習(xí)類話題和校園中的學(xué)生的課余娛樂方面的話題向與大學(xué)生的社會(huì)生活有關(guān)的話題轉(zhuǎn)移，這個(gè)話題對(duì)于廣大考生來說并不陌生，當(dāng)代大學(xué)生幾乎都有去過博物館的經(jīng)歷，肯定對(duì)于本話題有話可說，但是是否能順利完成，依然取決于考生平時(shí)對(duì)英語中各類表達(dá)的積累和熟練程度，這比押題來得更重要，更有價(jià)值，這一點(diǎn)值得未來的考生注意。
大學(xué)英語作文 篇5
Life in the university is not as satisfactory as what we had expected.
First of all, we are tightly hound by continual classes, excessive homework and exams; some students complain that we are becoming "exam machines". Secondly, the teaching method is boring; instead of lecturing, some teachers just "read" lessons. Finally, living conditions need to be improved; and food in the dining-hall is far from being attractive and tasteful.
In spite of all these adversities we still enjoy our life in the university. During the four-year university study, we can not only acquire a lot of book learning, but also foster various abilities. All types of extracurricular activities such as sports meets, speech contests, different social gatherings and dancing parties provide opportunities to make friends; many of these friendships may last a long time.
In short,we should value our life in the university. Four years is only a short period when compared with our whole lifetime. In the university we mature, and in the university we prepare ourselves for the real world. Although there are many things lacking, the four years in the university is a worthwhile period in our whole lifetime.
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