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畢業(yè)論文-論豐子愷散文中的童趣 - 語(yǔ)言文學(xué)論文
摘 要
豐子愷散文中有著濃濃的童趣，表現(xiàn)在：第1，描寫自己兒女的憨態(tài)可掬，稚拙真純，著重描摹了孩子的想象力、認(rèn)真與勇敢、情感的自然流露、以及他們晶瑩剔透的童心，這類作品具有濃厚的“舔犢之情”。第2，描寫自己童年時(shí)代的生活，以及成人后的童心不泯。這兩方面的描寫，是以否定和批判成人混濁世界，來(lái)贊美和歌頌兒童的天真純潔的童趣世界。他的散文創(chuàng)作不僅與“54”時(shí)期“兒童文學(xué)”潮流相呼應(yīng)，還受明代后期“童心說(shuō)”的影響，更吸收了佛家思想的精華。他散文中的童趣不是道德說(shuō)教，而是將童心童趣作為人生的模范提供給成人。他以深蘊(yùn)童趣之美的散文作品為手段，去追求美好的生活，呼吁世界的安寧。
關(guān)鍵詞：豐子愷；散文；童趣；兒童；成人
ABSTRACT
There is dense childrens interesting in FengZikais prose, show：First, the ones that described ones own children are charmingly naive, plain and clumsy and very pure, depict the childs imagination, serious with natural revilement of the bravery, emotion, and their sparkling and crystal-clear childlike innocence emphatically, this kind of works has strong “feeling of licking the calf”. Second, describe the life of childhood of oneself, and the childlike innocence after the adult is not vanished. Two respect of descriptions these, to in order to deny and criticize adult muddy world, come praise and extol innocent pure childrens interesting world of children. His prose is created and not merely worked in concert with “children’s literature” trend of “the May Fourth Movement” period, will it be later stage Ming Dynasty influence of “childlike innocence say”, absorb Buddhist essential part of thought even more also. The childrens interesting of his prose is not a moral preach, but the model who regards childrens interesting of the childlike innocence as life offers to the adult. He regards accumulating the beautiful prose works of childrens interesting the means deeply as, goes to pursue bright life, appeal for the peacefulness of the world.
Key words: FengZikai; the prose; childrens interesting; children; Adult
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