學(xué)英語(yǔ)作文匯編五篇
在平凡的學(xué)習(xí)、工作、生活中，大家都跟作文打過交道吧，作文是人們把記憶中所存儲(chǔ)的有關(guān)知識(shí)、經(jīng)驗(yàn)和思想用書面形式表達(dá)出來的記敘方式。那么，怎么去寫作文呢？下面是小編為大家收集的學(xué)英語(yǔ)作文5篇，供大家參考借鑒，希望可以幫助到有需要的朋友。
學(xué)英語(yǔ)作文 篇1
失物招領(lǐng)：Lost and foundLost
1.第一排中間寫“失物招領(lǐng)”。
2.第二排空兩格寫正文。注意（把失物的外觀寫完整）。
3.在第三排頂格寫上聯(lián)系電話及地址，及自己的姓與日期
假設(shè)是招領(lǐng)手機(jī):
Lost and found
I lost my phone yesterday on the playgrand of school .
It is a phone used by women and made by Nokie ,it has pink outer covering and a beautiful cellphone chain is on it too.
The cellphone is very important for me because it is given by my uncle and there are many vital persons' telphone number in it .
It is very nice of you to give it to me ,thanks a lot. please connect 223344 if you found it . 常用的句子，開頭一般是：Ilost myXXX+時(shí)間+地點(diǎn)。接下來形容外形以及產(chǎn)地，能詳細(xì)就詳細(xì)，盡量詳細(xì)點(diǎn)，湊字?jǐn)?shù)的。描述完之后，就是歸還的地點(diǎn)以及感謝的話。記得住的話 在最后加上Reward him 這個(gè)詞的意思是 當(dāng)面酬謝。
道歉信：
Dear:xxx
1..表達(dá)歉意以及原因(I'm sorry for that i can't go to...)
2.解釋出現(xiàn)差錯(cuò)的'原因
3.請(qǐng)求原諒，做出補(bǔ)償，再次道歉（例如：I hope you can understand my situation and accept my opology）
4.要寫一些結(jié)束的東西 比如Yours faithfully（你誠(chéng)摯的）然后在這個(gè)下面寫日期 就 可以了
下面是一篇借書未還的道歉信
Dear xx(人名或稱謂):
As the Hello, I borrowed the book failed to return, I would like you to express our deep regret, I hope you will forgive me! I wish you a good day!
Yours faithfully 20xx.xx.xx 當(dāng)然，這篇太簡(jiǎn)單了，字?jǐn)?shù)也太少了，你主要的是按照上面的道歉信的格式來寫的
感謝信：Thank you Letter Dear:xxx
1.Thank you for +原因，也就是，到時(shí)候作文給你的表達(dá)謝意的原因，因?yàn)槭?/p>
第一段，簡(jiǎn)單的寫下就可以了，不用太詳細(xì)的描述的
2.這里，才是正文，也就是，你因?yàn)槭裁词卤磉_(dá)謝意（要仔細(xì)描述的，湊字 數(shù)很厲害的， 大部分的字?jǐn)?shù)都是在里湊的）
3.總結(jié)，并且再次表達(dá)感謝：Thanks for your help.
4.Faithfully yours+日期（前提，是給你日期了，沒有日期就不用寫了）
范文：Dear Miss Wang,
I'm writing this letter to appreciate your help in my English.
My English is not very good and I lose my interest in learning it. However, since you taught us, my English has been better and better. In your class, we can tell
stories,sing songs, play games and do many funny things. I like your class very much and I am interested in English again now. Thanks for your help.
Best wishes.
Faithfully yours XX月XX日
學(xué)英語(yǔ)作文 篇2
my taste
since i was a child, i always dream about playing table tennis. i did play some nice ball games, but i often got beaten badly. however, it didn‘t reduce my interest in table tennis. i was crazy to stand in front of table and raised my paddle. as soon as i got off the school, i would rash to tennis table right away. there were few tables on the school, therefore i had to wait for a long time to play but my skill didn‘t improve much. nevertheless, i didn‘t care about it. i thought i had a good time in playing table tennis and i listed it as my best taste.
now, i am grow-up and have left school for a while. i don‘t have time and hardly find a friend to play table tennis. but doctor said i needed some eercise for my health. i figured out i still could play table tennis, only if i played the ball against the wall. many of my friends passed by my house. they llikely came in to see me, because they heard the noices of ball bouncing back and forth. it was my eercises in playing table tennis without table. they were curious about my crazy action. i didn‘t mind they made fun about me. i, on the other hand, liked to introduce to them that was my taste and fancy way of eercise.
學(xué)英語(yǔ)作文 篇3
Hello everybody, my name is Kevin ,I’m a student. I’m eleven years old. My favourite colour is blue. I like to play basketball and table tennis. I like to eat fish and meat. Fish is good for our body.
My mother’s name is Ada. She is an office worker. She works in a fashion shop. She likes to design clothes and she likes to talk about the fashions with her friends. She likes to eat vegetables and fish. She cooks for us everyday.
My father is a boss. He works in a company. He likes his company and his workers. He is a good boss. On holidays he likes to play computer games and play golf. He likes to drinks tea and eat fish.
I like my family. Do you have a happy family?
學(xué)英語(yǔ)作文 篇4
Where to live, In the City or in the Country?
Whether to live in the city or to live in the country is really a problem for some people because both choices have advantages and disadvantages.
Some people like living in the city. They say that there are many factories in the city and there are more job opportunities in the city than in the countryside. They also say that city life is more colorful and meaningful because there are many public facilities there such as supermarkets and entertainment centers. But some people like living in the countryside. They say that life in the countryside is closer to nature, quieter and cleaner. Country people don’t suffer from the housing problem, air pollution, noise pollution, traffic jams and traffic accidents.
As for me, according to the situation of China, I prefer to live in the city. An important reason is that the development of city is far beyond that of country. Some countries, especially in remote areas, are still very poor and backward. The life there is still very tough and difficult. Nevertheless, nothing is absolutely, some people still would rather choose live in the country, it is really up to yourself. Remember, happy and comfortable are the purposes.
學(xué)英語(yǔ)作文 篇5
About Smells
in a recent issue of the independent, the rev. t. de witt talmage, of brooklyn, has the following utterance on the subject of smells:
i have a good christian friend who, if he sat in the front pew in church, and a working man should enter the door at the other end would smell him instantly. my friend is not to blame for the sensitiveness of his nose, any more than you would flog a pointer for being keener on the scent than a stupid watch-dog. the fact is, if you had all the churches free, by reason of the miing up of the common people with the uncommon, you would keep one-half of christendom sick at their stomach. if you are going to kill the church thus with bad smells, i will have nothing to do with this work of evangelization.
we have reason to believe that there will be laboring men in heaven; and also a number of negroes, and esquimau, and terra del fuegans, and arabs, and a few indians, and possibly even some spaniards and portuguese. all things are possible with god. we shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of dr. talmage. which is to say, we shall lose the company of one who could give more real tone to celestial society than any other contribution brooklyn could furnish. and what would eternal happiness be without the doctor? blissful, unquestionably -- we know that well enough -- but would it be distingue, would it be recherche without him? st. matthew without stockings or sandals; st. jerome bareheaded, and with a coarse brown blanket robe dragging the ground; st. sebastian with scarcely any raiment at all -- these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the orient: these are well enough, but you ought to see talmage of brooklyn. i fear me that in the better world we shall not even have dr. talmages good christian friend. for if he were sitting under the glory of the throne, and the keeper of the keys admitted a benjamin franklin or other laboring man, that friend, with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be ecused.
to all outward seeming, the rev. t. de witt talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the saviors first disciples. it may be because here, in the nineteenth century, dr. t. has had advantages which paul and peter and the others could not and did not have. there was a lack of polish about them, and a looseness of etiquette, and a want of eclusiveness, which one cannot help noticing. they healed the very beggars, and held intercourse with people of a villainous odor every day. if the subject of these remarks had been chosen among the original twelve apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the sea of galilee. he would have resigned his commission with some such remark as he makes in the etract quoted above: master, if thou art going to kill the church thus with bad smells, i will have nothing to do with this work of evangelization. he is a disciple, and makes that remark to the master; the only difference is, that he makes it in the nineteenth instead of the first century.
is there a choir in mr. t.s church? and does it ever occur that they have no better manners than to sing that hymn which is so suggestive of laborers and mechanics:
son of the carpenter! receive this humble work of mine?
now, can it be possible that in a handful of centuries the christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the ae, to a poor little effeminacy that withers and wilts under an unsavory smell? we are not prepared to believe so, the reverend doctor and his friend to the contrary notwithstanding.
【學(xué)英語(yǔ)作文匯編五篇】相關(guān)文章：
學(xué)英語(yǔ)作文錦集五篇12-24
學(xué)英語(yǔ)作文錦集8篇12-06